Greatings to a none muslim of salam

Praise be to Allaah. 

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the ruling on greeting non-Muslims. He replied as follows: 

Greeting a non-Muslim first is haraam and is not permitted, because the Prophet (peace and blessings of Allaah be upon him) said: “Do not initiate the greeting with the Jews and Christians, and if you meet them in the street push them towards the narrowest part of it.” But if they greet us we have to respond to them, because of the general meaning of the verse in which Allaah says (interpretation of the meaning): 

“When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally”

[al-Nisa’ 4:86] 

The Jews used to greet the Prophet (peace and blessings of Allaah be upon him) by saying, “Al-saam ‘alaykum ya Muhammad (Death be upon you, O Muhammad),” praying that the Messenger of Allaah (peace and blessings of Allaah be upon him) would die. So the Prophet (peace and blessings of Allaah be upon him) said: “The Jews say ‘al-saam ‘alaykum (death be upon you),’ so if they greet you, then say, ‘Wa ‘alaykum (and also upon you).’” 

If a non-Muslim greets a Muslim by saying “al-saamu ‘alaykum,” then we should respond by saying “wa ‘alaykum (and also upon you).” The fact that the Prophet (peace and blessings of Allaah be upon him) said “wa ‘alaykum” indicates that if they were saying “al-salaamu ‘alaykum (peace be upon you),” then peace will also be upon them, i.e., whatever they say to us, we say to them. Hence some of the scholars said that if a Jew, Christian or other non-Muslim clearly says “al-salaamu ‘alaykum,” it is permissible for us to say “ ‘alaykum al-salaam (upon you be peace).”  

Similarly it is not permissible to initiate a greeting such as Ahlan wa sahlan(welcome) and the like, because that is a kind of honouring them. But if they say something like that to us, then we should say something similar to them, because the greeting should be returned in like manner and each person should be given his due. It is well known that the Muslims are higher in status before Allaah, so they should not humiliate themselves in front of non-Muslims by greeting them first. 

So, in conclusion, it is not permissible for us to greet non-Muslims first, because the Prophet (peace and blessings of Allaah be upon him) forbade that, and because this is a humiliation for the Muslim when he starts to honour a non-Muslim. The Muslim is higher in status before Allaah, so he should not humiliate himself in this manner. But if we are greeted then we should return the greeting in similar terms. 

Similarly it is not permissible for us to greet them first with words such as Ahlan wa sahlan (welcome), Marhaban (hello) and so on, because that is a kind of honouring them, so it is like initiating the greeting of salaams with them. Majmoo’ al-Fataawa, 3/33. 

If there is a need to greet a kaafir first, there is no sin in that, but it should be something other than the greeting of salaam, such as saying Ahlan wa sahlan or How are you, etc. In that case the greeting is for a reason, not to honour him. 

See al-Mawsoo’ah al-Fiqhiyyah, 25/168. 

Ibn al-Qayyim (may Allaah have mercy on him) said in Zaad al-Ma’aad(2/424), concerning greeting a kaafir first: 

A group of scholars said: It is permissible to greet him first if that serves a purpose, or for fear of his harm, or because of blood ties, or for a reason that requires that. 

And Allaah knows best.

The best answer one can give when asked about Islam and terrorism.

Islamic Phrases And It's Arabic Translation

                                                   أعوذ بالله من الشيطان الرجيم

                             I Seek Refuge With (الله)God From The Stoned Shaitan (Satan)

                                                      بسم الله الرحمن الرحيم

                              In The Name Of (الله)God, Most Gracious, Most Merciful.

                                               Islamic Phrases And It's Arabic Translation 

Masculine: Jazak Allahu Khair : جزاك اللهُ خيراً

Feminine: Jazaki Allahu Khair : جزاكِ الله خير

Plural: Jazakum Allahu Khair  : جزاكم الله خير 

It is fine to speak in the masculine tense when speaking to women formally.

Say/When/Translation

 ALLAH Shuban Wa Tala : الله سبحان و تعالىٰ 

The abbreviation after Allah (SWT) means "Subhana Wa Tala": ALLAH The Sacred and The Mighty

Assalamu ‘Alaikum : السلام عليكم

when you meet a muslim

Translation: Peace be upon you

Wa’alaikum Assalam : وعليكم السلام

a Muslim greets you

Translation: And peace be upon you

Assalamu ‘alaikum wa rahmatullahi wa barakatuh : السلام عليكم ورحمة الله وبركاته 

formal and great greeting to a Muslim

Translation: May the peace, mercy, and blessings of Allah be upon you

Wa’alaikum assalam wa rahmatullahi wa barakatuh : و عليكم السلام والرحمة الله وبركاته

a Muslim greets you

Translation: And peace and mercy and blessings of Allah be upon you

Ameen Ya Rab Ul Ameen  آمين يا رب العالمين.

Hiyyak Allah  : حياك الله

When greeting someone after Salaams

Translation: May Allah greet you (lit. May Allah preserve your life)

Bismillah arRahman arRahim : بسم الله الرحمن الرحيم  Before Making A Beginning Translation: In The Name Of ALLAH, Most Gracious Most Merciful 

Jazak Allah Khairan : جزاك اللهُ خيراً‎

for expression of thanks

Translation: May Allah reward you with blessings

(Reply: Wa iyak(i), wa iyakum; Trans. And you)

BarakAllahu feekum  بارك الله فيكم or Allah baraka feek(i) :  بارك الله فيك

Responding to someone’s thanks/ a way of expressing thanks

Translation: May Allah bless you

(Reply: Wa feek(i), Wa feekum; Trans.: And you)

Fi Amanillah في امان الله By Way Of Saying Good-Bye Translation: May ALLAH Protect You

Subhanallah : سبحان الله

for praising something

Translation: Glory be to Allah

Insha Allah Tala : ان شاء الله ﺗﻌﺎﻟﯽٰ

for expressing a desire to do something

Translation: If Allah wills/Through Allah’s will

Astaghfirullah : استغفر الله

Repenting for sins before Allah

I beg Allah for forgiveness

Masha Allah : ماشاء الله

for expressing appreciation of something good

Translation: As Allah has willed/Praise be to Allah

Alhamdulillah : الحمد لله

for showing gratitude to Allah after success or even after completing anything

Translation: Thanks be to Allah

Ameen : امين

the end of a Dua or prayer

Translation: May it be so

Sallahu ‘alayhi Tala Alahi Walahi Wa salaam : ﺻﻠﯽ الله ﺗﻌﺎﻟﯽٰ ﻋﻠﯿﮧ ﻭﺍٓﻟﮧ ﻭﺳﻠﻢ

whenever say the name of Prophet Muhammad

Translation: Peace be upon him & his Family (S.A.W. & hf)

‘Alayhi salaam : عليه سلم

whenever say the name of a prophet

Translation: Peace be upon him (A.S.)

Radi Allah Tala ‘Anhu : رضي الله ﺗﻌﺎﻟﯽٰ عنه

whenever say name of male companion of the Prophet (Sahabi)

Translation: May Allah be pleased with him (R.A.)

Radi Allah ‘Anha : رضي الله ﺗﻌﺎﻟﯽٰعنها

whenever say name of female companion of the Prophet

Translation: May Allah be pleased with her (R.A.)

Radi Allah ‘Anhum : رضي الله ﺗﻌﺎﻟﯽٰ عنهم

Plural form of saying companions of the Prophet

Translation: May Allah be pleased with them (R.A.)

Innaa lillaahi wa innaa ilayhi raaji’oon : إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ

this is uttered as an expression upon hearing the news of some loss or some one’s death

Translation: To Allah we belong and to Him is our return

Aathama allahu ajrakom : عظم الله اجركم

uttered to family of deceased

Translation: may Allah make your ajer (reward) great

Shakar Allahu Sa’yikum : شكر الله سعيكم

uttered to people who attend aaza – when friends go to send condolences upon death of a person

Translation: May Allah accept that your effort

La hawla wala quwata illah billah Hil Ilyl Azeem  :لاحول ولا قوة إلا بالله العلي العظيم

during the time of troubles

Translation: There is no strength nor power except Allah

_________________

A few more:

Tawakkal-tu-’ala-Allah- توكلت على الله  I have put my trust in Allah-rely on Allah solving a problem

Tawkkalna-’ala-Allah – توكلنا على الله we have put our trust in Allah – waiting for a problem to be solved

Rahimahullah – رحمه الله Allah have Mercy on him – you see someone in distress

Na’uzhu-bi-Allah - نعوذ بالله we seek refuge in Allah – showing your dislike

Fi sabeel illah – في سبيل الله in/for Allah’s cause/way – you give charity/help people

Ittaqillah- اتق الله fear Allah- you see someone doing a bad deed

Hayyak Allah - حياك الله Allah maintain your life – you greet someone

Hasbi Allah – حسبي الله Allah will suffice me – you are in a difficult situation

Azhak Allah sinnaka - اضحك الله سنك May Allah keep you cheerful – you seek another Muslim with cheerful countenance

____________________

A

AL-HAMDU LILLAHI RABBIL ‘ALAMIN : الحمد لله رب العالمين

This is a verse from the Qur’an that Muslims recite and say many times per day. Other than being recited daily during prayers, a Muslim reads this expression in every activity of his daily life. The meaning of it is: “Praise be to Allah, the Lord of the worlds.”

A Muslim invokes the praises of Allah before he does his daily work; and when he finishes, he thanks Allah for His favors. A Muslim is grateful to Allah for all His blessings. It is a statement of thanks, appreciation, and gratitude from the creature to his Creator.

ALLAHU AKBAR : الله اكبر

This statement is said by Muslims numerous times. During the call for prayer, during prayer, when they are happy, and wish to express their approval of what they hear, when they slaughter an animal, and when they want to praise a speaker, Muslims do say this expression of Allahu Akbar. Actually it is most said expression in the world. It’s meaning: “Allah is the Greatest.” Muslims praise Allah in every aspect of life; and as such they say Allahu Akbar.

ASSALAMU ALAIKUM : السلام عليكم

This is an expression Muslims say whenever they meet one another. It is a statement of greeting with peace. The meaning of it is: “Peace be upon you.”

Muslims try to establish peace on earth even through the friendly relation of greeting and meeting one another.

The other forms are: “Assalamu ‘Alalikum Wa Rahmatullah,” which means:”May the peace and the Mercy of Allah be upon you,” and “Assalamu Alalikum Wa Rahmatullahi Wa Barakatuh,” which means:”May the peace, the mercy, and the blessings of Allah be upon you.”

ASTAGHFIRULLAH : استغفر الله

This is an expression used by a Muslim when he wants to ask Allah forgiveness. The meaning of it is: “I ask Allah forgiveness.” A Muslim says this phrase many times, even when he is talking to another person. When a Muslim abstains from doing wrong, or even when he wants to prove that he is innocent of an incident he uses this expression. After every Salah (payer), a Muslim says this statement three times.

A’UDHU BILLAHI MINASHAYTAN IRAJEEM : اعوذ بالله من الشيطان الرجيم

This is an expression and a statement that Muslims have to recite before reading to Qur’an, before speaking, before doing any work, before making a supplication, before taking ablution, before entering the wash room, and before doing many other daily activities. The meaning of this phrase is: “I seek refuge from Allah from the outcast Satan.” Allah is the Arabic name of God.

Satan is the source of evil and he always tries to misguide and mislead people. The Qur’an states that Satan is not an angel but a member of the Jinn, which are spiritual beings created by Allah. So the belief that Satan is a fallen angel is rejected in Islam.

B

BARAKALLAH : بارك الله

This is an expression, which means: “May the blessings of Allah (be upon you).” When a Muslim wants to thank to another person, he uses different statements to express his thanks, appreciation, and gratitude. One of them is to say “Baraka Allah.”

BISMILLAHIR RAHMANIR RAHIM : بسم الله الرحمن الرحيم  

This is a phrase from the Qur’an that is recited before reading the Qur’an. It is to be read immediately after one reads the phrase: “A’uzu Billahi Minashaitanir Rajim.”

This phrase is also recited before doing any daily activity. The meaning of it is: “In the name of Allah, the Most Beneficent, the Most Merciful.”

I

IN SHA’ ALLAH TALA:  ان شاء الله ﺗﻌﺎﻟﯽٰ

When a person wishes to plan for the future, when he promises, when he makes resolutions, and when he makes a pledge, he makes them with permission and the will of Allah. For this reason, a Muslim uses the Qur’anic instructions by saying “In Sha ‘ Allah.” The meaning of this statement is: “If Allah wills.” Muslims are to strive hard and to put their trusts with Allah. They leave the results in the hands of Allah.

INNA LILLAHI WA INNA ILAHI RAJI’UN : انا لله وانا اليه راجعون

When a Muslim is struck with a calamity, when he loses one of his loved ones, or when he has gone bankrupt, he should be patient and say this statement, the meaning of which is: “We are from Allah and to whom we are returning.”

Muslims believe that Allah is the One who gives and it is He takes away. He is testing us. Hence, a Muslim submits himself to Allah. He is grateful and thankful to Allah for whatever he gets. On the other hand, he is patient and says this expression in times of turmoil and calamity.

J

JAZAKALLAHU KHAYRAN : جزاك اللهُ خيراً‎

This is a statement of thanks and appreciation to be said to the person who does a favor. Instead of saying “thanks” (Shukran), the Islamic statement of thanks is to say this phrase. It’s meaning is: ” May Allah reward you for the good.”

It is understood that human beings can’t repay one another enough. Hence, it is better to request Almighty Allah to reward the person who did a favor and to give him the best.

K

KALAM : كلام

Talk or speech as in “kalamu Allah”; has also been used through the ages to mean logic or philosophy.

L

LA HAWLA WA LA QUWWATA ILLA BILLAH : لاحول ولا قوة الا بالله

The meaning of this expression is: ” There is no power and no strength save in Allah.” This expression is read by a Muslim when he is struck by a calamity, or is taken over by a situation beyond his control. A Muslim puts his trust in the hands of Allah, and submits himself to Allah.

LA ILAHA ILLALLAH : لااله الا الله

This expression is the most important one in Islam. It is the creed that every person has to say to be considered a Muslim. It is part of the first pillar of Islam. The meaning of which is: ” There is no lord worthy of worship except Allah.”

The second part of this first pillar is to say: “Mohammedan Rasul Allah,” which means:”Muhammad is the messenger of Allah.”

M

MA SHA’ ALLAH : ماشاء الله

This is an expression that Muslims say whenever they are excited and surprised. When they wish to express their happiness, they use such an expression. The meaning of “Ma sha’ Allah” is: “Whatever Allah wants.” or “Whatever Allah wants to give, He gives.” This means that whenever Allah gives something good to someone, blesses him, honors him, and opens the door of success in business, a Muslim says this statement of “Ma Sha’ Allah.”

It has become a tradition that whenever a person constructs a building, a house, or an office, he puts a plaque on the wall or the entrance with this statement. It is a sign of thanks and appreciation from the person to Almighty Allah for whatever he was blessed with.

MUHAMMADUN RASULULLAH : محمد رسول الله

This statement is the second part of the first pillar of Islam. The meaning of this part is that Prophet Muhammad is the last and final prophet and messenger of Allah to mankind. He is the culmination, summation, purification of the previous prophets of Allah to humanity.

P

P.B.U.H & H.F. : Sallahu ‘alayhi Tala Alahi Walahi Wa salaam : ﺻﻠﯽ الله ﺗﻌﺎﻟﯽٰ ﻋﻠﯿﮧ ﻭﺍٓﻟﮧ ﻭﺳﻠﻢ

These letters are abbreviations for the words Peace Be Upon Him & His Family which are the meaning of the Arabic expression ” ‘Alaihis Salam”, which is an expression that is said when the name of a prophet is mentioned.

This expression is widely used by English speaking Muslims. It is to be noticed here that this expression does not give the full meaning of “Salla Allahu ‘Alaihi Walahi Wasallam”. Therefore it is recommended that people do not use (p.b.u.h.& h.f) after the name of prophet Muhammad (s.a.a.w.w.); they should use “Salla Allahu ‘Alaihi Walahi Wasallam” instead, or they may use the abbreviated form of (s.a.a.w.w) in writing.

R

Radi Allah Tala ‘Anhu : رضي الله ﺗﻌﺎﻟﯽٰ عنه

This is an expression to be used by Muslims whenever a name of a companion of the Prophet Muhammad (s.a.w.) is mentioned or used in writing. The meaning of this statement is: “May Allah be pleased with him.”

Muslims are taught to be respectful to the elderly and to those who contributed to the spread and success in Islam. They are to be grateful to the companions of the prophet (s.a.w.) for their sacrifices, their leadership, and their contributions. Muslims are advised to use this phrase when such names are mentioned or written.

S

SADAQALLAHUL ‘ADHEEM : صدق الله العظيم

This is a statement of truth that a Muslim says after reading any amount of verses from the Qur’an. The meaning of it is: “Allah says the truth.”

The Qur’an is the exact words of Allah in verbatim. When Allah speaks, He says the truth; and when the Qur’an is being recited, a Muslim is reciting the words of truth of Allah. Hence, he says: “Sadaqallahul ‘Azim.”

Sallahu ‘alayhi Tala Alahi Walahi Wa salaam : ﺻﻠﯽ الله ﺗﻌﺎﻟﯽٰ ﻋﻠﯿﮧ ﻭﺍٓﻟﮧ ﻭﺳﻠﻢ When the name of Prophet Muhammad (saw) is mentioned or written, a Muslim is to respect him and invoke this statement of peace upon him. The meaning of it is: “May the blessings and the peace of Allah be upon him (Muhammad) And His Family.

Another expression that is alternatively used is: “Alaihissalatu Wassalam.” This expression means: “On Him (Muhammad) are the blessings and the peace of Allah.”

Allah has ordered Muslims, in the Qur’an, to say such an expression. Muslims are informed that if they proclaim such a statement once, Allah will reward them ten times.

S.A.W. These letters are abbreviations for the words “Salla Allahu ‘Alaihi Wa Sallam”.

SUBHANAHU WA TA’ALA : سبحانه وتعالى

This is an expression that Muslims use whenever the name of Allah is pronounced or written. The meaning of this expression is: “Allah is pure of having partners and He is exalted from having a son.”

Shukar al hamdul lilah شكرا الْحَمْدُ لِلَّهِ 

Thanks To ALLAH

Muslims believe that Allah is the only God, the Creator of the Universe. He does not have partners or children. Sometimes Muslims use other expressions when the name of Allah is written or pronounced. Some of which are: “‘Azza Wa Jall”: He is the Mighty and the Majestic; “Jalla Jalaluh”: He is the exalted Majestic.

S.W.T. These letters are abbreviations for the words of “Subhanahu Wa Ta’ala”.

W

WA ‘ALAIKUM ASSALAM : وعليكم السلام

This is an expression that a Muslim is to say as an answer for the greeting. When a person greets another with a salutation of peace, the answer for the greeting is an answer of peace. The meaning of this statement is: “And upon you is the peace.” The other expressions are: ” Wa Alaikums Salam Wa Rahmatullah.” and “Wa ‘Alaikums Salam Wa Rahmatullahi Wa Barakatuh.”

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If there’s an Islamic phrase/ word that’s not included above, feel free to share with us down in the comments below inshallah!! The more knowledge you give, the more rewards! Also please include the translation, and when its commonly used. I’m human, so if you’ve found I made a mistake, feel free to correct me. If you have any questions on any of the terms, don’t be shy to ask inshallah!!

Jazakum Allahu Khair

fi aman Allah في امان الله

w’salaam وعليكم السلام

AL WALA’ WA AL BARA’ TAGALOG

AL WALA’ WA AL BARA’

Saleh bin Fawzan Al Fawzan

Panimula

Ang papuri ay kay Allah at ang pagpupugay at pagbati ay sa propeta nating si Muhammad at sa pamliya at kasamahan niya at sa sinumang napatnubayan sa patnubay niya.

At tunay nga pagkatapos ng pagmamahal kay Allah at sa sugo Niya ay marapat ang pagmamahal sa mga Tagatangkilik ni Allah at poot sa mga kalaban Niya.

At mula sa mga pundasyon ng paniniwal sa Islam na obligado sa mga Muslim gawing paraan ng pamumuhay ang ganitong paniniwala na tangkilikin ang kapanalig nito at kapootan ang kalaban nito, mahalin ang mga tao ng tawhid nang may dalisay na hangarin at tangkilikin sila, at kamuhian ang mga tao ng shirk at kapootan sila, at na ito ay mula sa pangkat ni Ibrahim at silang kasama niya na silang nag-utos sa atin na tularan sila, sabi ni Allah:

Naging sa inyo ay isang ehemplong mabuti na si Ibrahim at silang kasama niya nang sinabi niya sa mga kasamahan niya na tunay na ako ay walang pananagutan sa inyo at sa mga sinasamba ninyo maliban pa kay Allah, tumanggi kaming manampalatay sa inyo at sa pagitan namin at sa inyo at poot at galit magpakailanman hangga’t sa panampalatayanan ninyo na si Allah ay nag-iisa lamang. Muntahana 4

At ito ay ang relihiyon ni Muhammad (saws), sabi ni Allah:

O mananampalataya, huwag niyong gawin ang mga hudyo at mga kristiano bilang mga tagatangkilik, sila ay tagatangkilik ng bawat isa at sinuman ang gumawa nito mula sa inyo tunay nga na kabilang siya sa kanila, at tunay na si Allah ay hindi nagpapatnubay sa mga mapaggawa ng di makatarungan. Maidah 51

At ito ay pagbabawal sa pagtangkilik espesyal para sa mga angkan ng kasulatan, at sabi naman sa pagbabawal ng pagtangkilik sa mga di-mananampalataya sa pangkalahatan:

O mananampalataya, huwag niyong gawin ang mga kaaway ko at kaaway niyo bilang mga tagatangkilik…Muntahana 1

Bagkos ay ipinagbawal sa mga mananampalataya ang pagtangkilik sa mga di-mananampalataya kahit na pa kamag-anak pa niya ito. Sabi ni Allah:

O mananampalataya, huwag niyong gawin ang mga magulang niyo at mga kapatid niyo na katangkilik kung pinili nilang mahalin ang pagtangging pagsampalataya sa pananampalataya at sinuman ang gumawa nito sa inyo tunay na sila ay magpaggawa ng kawalang kaatarungan. Tawbah 23

At sabi ni Allah:

Hindi ka makakakita ng lupon na nanampalataya kay Allah at sa huling araw na nagnanais sa silang tumaliwas kay Allah at sa sugo niya, at kahit na pa sila ay magulang nila o mga kapatid nila o kalahi nila. Mujadalah 22

At naging mangmang ang marami sa mga tao hinggil sa dakilang pundasyong ito, hanggat sa narinig ko sa ilang tao (Muslim) na kasama sa may kaalaman at nagtatawag sa Islam sa isang programa sa radio (Arabe) na sinabing ang mga kristiano ay kapatid natin. Ito ay isang mapanganib na pahayag.

Tulad ng pagbabawal ni Allah sa pagtangkilik sa mga di-mananampalatayang mga kaaway ng paniniwalang Islam, gayun naman inubliga si Allah ang pagtangkilik sa mga mananampalataya at pagmamahal sa kanila. Sabi ni Allah:

Tunay ang Tagatangkilik  niyo ay si Allah at ang sugo niya at silang mananampalataya na silang nagtatayo ng salah at silang nagbibigay ng zakat at sila ang nagpapatiyukod, ata sinuman ang tumangkilik kay Allah at sa sugo niya at sa mga mananampalataya tunay nga na ang pangkat ni Allah ang mananaig. Maidah 55

Sabi ni Allah:

Si Muhammad sugo ni Allah at silang kasama niya ay masidhi sa mga di-mananampalataya at maawain sa pagitan nila. Fath 29

Sabi ni Allah:

Tunay na ang mga mananampalataya ay magkakapatid. Hujarat 10

Kaya’t ang mga mananampalataya ay magkakapatid sa relihiyon at paniniwala, at ang paglayo sa mga kalahi nila, mga kababayan nila at mga panahon nila, sabi ni Allah:

At silang dumating pagkatapos nila ay nagsasabing O Panginoon namin patawarin mo kami at ang aming mga kapatid na nagpaligsahan sa pananampalataya at huwag niyong lagyan ng ang mga puso namin ng galit sa mga mananampalataya, O Panginoon namin tunay na ikaw ang mahabagin at maawain. Hashr 10

Kaya’t ang mananampalataya mula sa unang nilikha hanggang huli nito anumang mangyari ay lalayo sa mga kakabayan nila at palawakin ang mga panahon nila, ang kapatid ay nagmamahalan at nagtutularan ang mga huli sa kanila mula sa mga nauna sa kanila at tinatawag ang bawat isa (sa kabutihan) at humihiling ng kapatawaran para sa isa’t-isa.

At Al Wala at Al Bara ay maikakategorya sa mga sumusunod:

Una: Mula sa Kategorya ng Pagtangkilik sa mga Di-Mananampalataya

1. Ang paggaya sa kanila sa kanilang pananamit, pananalita at mga tulad nito:

Sapagkat ang paggaya sa pananamit nila at pananalita at mga tulad nito ay nagpapatunay sa pagmamahal sa kanila. At dahil dito sabi ng Propeta (saws): sinuman ang gumaya sa isang grupo ay kabilang na siya dito.

Kaya’t ipinagbabawal ang paggaya sa mga di-mananampalataya sa mga bagay na espesyal para lamang sa kanila mula sa mga kasanayan nila, sa pagsamba nila, sa mga katangian nila at sa mga ugali nila, tulad ng pag-ahit ng balbas at pagpapahaba ng bigote at paglalaro sa mga salita nila maliban na lamang kung kinakailangan. Gayun rin sa kanilang mga pananamit, pagkain, inumin at mga tulad nito.

2. Ang Pananatili sa bayan nila at hindi paglisan dito tungo sa bayan ng Muslim dahil sa pagtakas sa obligasyong pangrelihiyon

Sapagkat ang kahulugan nito ay ang paglikas (Hijra), at ang layuning ito ay obligasyon sa mga Muslim. Sapagkat ang pananatili sa bayan ng mga di-mananampalataya ay nagpapatunay ng pagtangkilik sa mga di-mananampalataya – at dito ay ipinagbabawal ni Allah ang pananatili ng Muslim sa pagitan ng mga di-mananampalataya kung sakaling may kakayanan itong lumikas. Sabi ni Allah:

Tunay na silang pinatay ng mga anghel na ginawan nila ng kawalang katarungan ang mga sarili nila ay msasabihin sa pinagdaanan nila at sabi nila dating kami’y mga mahihina  sa lupa, at sabi hindi ba malawak ang kalupaan ni Allah kaya’t kayo’y lumikas dito.  Kaya’t sila ay mananahan sa impiyerno at masamang kahihinatnan. Maliban sa mga (tunay) na mahihina mula sa kalalakihan at kababaihan at mga anak nila na hindi kayang makagawa ng paraan at hindi napapatnubayan sa daan. At sa kanila ang pagpapalagpas ni Allah, at tunany na si Allah ang mapagpalagpas at mapagpatawad. Nisa 97-99

Kaya’t hindi pinapalakpas ni Allah ang pananatili sa bayan ng di-mananampalataya maliban sa mga mahihina silang hindi kayang lumikas. At kung ang pananatili ay mayroong kabutihang pangrelihiyon tulad ng pagtawag sa pagsamba kay Allah at pagpapalaganap ng Islam sa bayan nila.

3. Ang Paglalakbay sa Bayan nila na may Layun na Mamasyal at Magpakasarap

Ang paglalakbay sa bayan ng mga di-mananampalataya ay ipinagbabawal maliban kung kinakailangan tulad ng pagpapagamot, negosyo, pag-aaral sa mga pagdadalubahasa na siyang hindi maaring makuha maliban sa paglalakbay dito. Kaya’t dito ay maari dahil sa pangangailangan, at kapag natapos na ang pangangailangan ay marapat na bumalik sa bayan ng mga Muslim.

At kondisyon din sa pagpapahintulot sa paglalakbay na lantad sa relihiyon niya at mapagmalaki sa Islam niya (o pagiging Muslim) laban sa mga masasamang tagaroon. At maingat sa mga patibong ng kalaban at kasabwat nila. At maari o marapat rin ang paglalakbay o sa bayan nila kung ito ay para sa pagtawag sa pagsamba kay Allah at pagpapalaganap ng Islam.

4. Pangangalaga sa kanila at Pagtulong sa kanila Laban sa mga Muslim at Pagpaparangal at Pagbibigay Proteksyon para sa Kanila.

At ito ay mula sa mga nakalalabag ng Islam ay siyang nagiging dahilan ng pagkatiwalag. Tayo ay magpakupkop kay Allah laban dito.

5. Ang Paghingi ng Pangangalaga sa Kanila at Pagtitiwala sa Kanila Paglalagay sa Kanila sa Posisyon na kung saan ay may mga sikreto ng mga Muslim at Turiningin silang Pinagkakatiwalaan at Tagapayo

Sabi ni Allah:

O mga sumampalataya, huwag ninyong gawing pinagtitiwalaan ang hindi kaanib sa inyo, hindi sila magpapabaya sa inyo sa paninira. Minithi nila ang ikapipinsala ninyo. Lumitaw na ang pagkamuhi mula sa mga bibig nila, ngunit ang itinatago ng mga dibdib nila ay higit na malaki. Nilinaw na Namin sa inyo ang mga Kapahayagan, kung kayo ay nakauunawa. Kayo itong nagmamahal sa kanila ngunit hindi naman sila nagmamahal sa inyo, at naniniwala kayo sa lahat ng mga Aklat. At kapag nakatagpo nila kayo, sila ay nagsasabi: “Sumampalataya kami;” ngunit kapag nagkasarilinan na sila ay kinakagat nila ang mga dulo ng mga daliri dahil sa ngitngit sa inyo. Sabihin mo: “Mamatay kayo sa ngitngit ninyo. Tunay na si Allah ay Nakaaalam sa nilalaman ng mga dibdib.Kung dinadapuan kayo ng mabuti, naiinis sila; at kapag dinatnan kayo ng masama, nagagalak sila dahil doon. Kung magtitiis kayo at mangingilag kayong magkasala, walang anumang maipipinsala sa inyo ang pakana nila. Tunay na si Allah, sa anumang ginagawa nila, ay Nakasasaklaw. Imran 118-120

At ang mga ayah na ito ay nagpapaliwanag hinggil sa saloobin ng mga di-mananampalataya at ang kanilang itinatago sa mga Muslim na galit at sa itinatago nila laban sa mga muslim upang linlangin at kanilang nais na kasamaan sa mga muslim at iparating ang paghihirap sa mga Muslim sa anuman paraan. At sa ganito ay sinasamantala nila ang tiwala sa kanila ng mga Muslim at dito ay nakakapagplano sila para sa ikasasama ng mga Muslim at ikapapanalo nila sa mga Muslim.

Sa pahayag ni Imam Ahmad, ayun kay Abu Musa Al-Asr’ari  (ra) ay nagsabi: sabi ko kay Umar (ra) Mayroon akong tagasulat na Kristiano, at sabi: anong nangyayari sa’yo…puksain ka nawa ni Allah, hindi mo ba narinig ang sabi ni Allah?:

O mga sumasasampalataya, huwag niyong gawing ang mga Hudyo at Kristiano bilang mga tagatangkilik, sila ay tagatangkilik ng bawat isa…Maidah 51

Muslim in the bible

SHEIKH ABDUR RAHEEM GREEN QUOTES

“Islam is the only way to establish true peace”- towards more peaceful society

“being a Muslim is not only about praying 5 times a day, but it is about accepting every thing in the Qur’an”- coca cola Muslim generation

“Peace is the product of Islam”-Islam: the misunderstood religion

“You never know what Islam is like until you actually live Islam”-Islam: the true religion of god

“Being a Muslim means: Allah comes first”-Islam and democracy

“if the mobile phone needs a human being to make it, the human being is even more in need of a creator”-towards a more peaceful society

“it is being made a crime to hate the crime”-Islam and democracy

“they want you to stop being slave to Allah and to start being slave to them. that is what they call freedom. it is not freedom. it is the worst type of slavery”- curse of the consumer society

“democracy has nothing to do with Islam and Islam has nothing to do with democracy”-  coca cola muslim generation

“the problem is not the burning of the quran, the issue is the insult intended”-  the quran: learn it don’t burn it

  

And others.... Link: http://binwaayeel.com/shaykh-hussein-yee-quotes/

Signs of a hypocrite

The Prophet said, 'The signs of a hypocrite are three: 1. Whenever he speaks he tells a lie, 2. Whenever he promises, he always breaks it (his promise), 3. If you trust him, he proves to be dishonest."‪#‎Bukhari‬: Volume 1, Book 2, Hadith 32 | ‪#‎Islam‬

IMPORTANT SAYING

The strong person is he control himself when he is angry

ليس الشديد بالصرعة؛ إنما الشديد الذي يملك نفسه عند الغضب

The strong person is not the good wrestler. Rather,the strong person is the one who controls himself when he is angry.

(Sahih al-Bukhari, Book 73, #135)

The best reminder for UMMAH

PANINIWALANG SI HESUS NAMATAY PARA SA KASALANAN NG MGA TAO

Mashaallah! simpleng paliwanag sa PANINIWALA NA SI HESUS NAMATAY AT NAIPAKO PARA SA KASALANAN NG MGA TAO.
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